My biggest struggle with The Hole In Our Holiness

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I just finished The Hole In Our Holiness by Kevin DeYoung and I thought it was terrific. My mind wasn’t prepared for the avalanche of Scripture he dropped on me and that’s probably a good thing.

The bit I wrestled with most, though, the thing that most grated against my ever-changing (too often) cultural understanding of Jesus Christ was this:

“When we violate our sense of right and wrong, even if the action in itself is not sinful, we are guilty of sin.”

How arbitrary!

Or rather, how difficult!

This leads to a war within my own self over what exactly is from my conscience and what is entering from the outside.

Romans 14:23 (which DeYoung cites) says this:

“But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.”

Faith, in its original form there, means “conviction of the truth of anything, belief.”

I believe in the regenerated heart Christ has given me but it’s a difficult leap for me to make to go from that to “this can guide you in all that you do.” Maybe that, in and of itself, is a lack of faith in Christ’s power to give me something so beneficial to my own life.

Either way, this will remain a struggle — one I will undoubtedly dig deeper into. One thing I cling to, and maybe the thing that holds the key for me, is something DeYoung wrote near the end of the chapter.

Something that stirred my heart and lit up my mind.

He wrote this about our consciences and Christ’s reign over them:

“A tender conscience is a terrible thing to waste.”

A good explanation of justification and sanctification

I got this from Kevin DeYoung’s The Hole In Our Holiness and it struck me for some reason:

“Calvin is right when he says about justification and sanctification, ‘those gifts of grace go together as if tied by an inseparable bond, so that if anyone tries to separate them, he is, in a sense, tearing Christ to pieces.’

Sanctification doesn’t just flow from justification, so that one produces the other. Both come from the same Source.”

DeYoung is talking about the bigger picture — this idea that union with Christ (moved to faith and repentance, justified, adopted, sanctified, preserved, and glorified) is not as pervasive as it should be.

Calvin’s quote embodies that notion and it’s played out in 1 Corinthians 6:11. “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

Jesus is Better

I’ve clung to the chorus in this song for the past few weeks. I love that it’s saying “no matter how high, no matter how low…Jesus is always better.”

It actually sort of reminds me of this from Matt Chandler which is him basically saying “I’ve been praising God for 40 years as a healthy person, I’m not going to stop because I’m sick.”

That holds more weight to me than the alternative — a totally healthy, free-of-adversity life. Paul would agree and did so in Romans.

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance. (Romans 5:3)

The ESV Study Bible says this is the case “not because trials are pleasant but because they produce a step-by-step transformation that makes believers more like Christ.”

So no matter the valor of the victory or the devastation of the defeat, Jesus is always better.

May that never change.

On using possessions, not owning them

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Via Bart Everson on Flickr.

I really enjoyed this reminder from Piper in his post on voting as though we are not voting:

This world matters. But it is not ultimate. It is the stage for living in such a way to show that this world is not our God, but that Christ is our God.

It is the stage for using the world to show that Christ is more precious than the world.

The line between living in the world but not being of it is so thin. One I have to constantly re-calibrate.

Piper also said this about our stuff.

Our car, our house, our books, our computers, our heirlooms—we possess them with a loose grip. If they are taken away, we say that in a sense we did not have them.

We are not here to possess. We are here to lay up treasures in heaven.

That one is easier, and more practical, for me to wrap my mind around. Don’t value things. Rather, use things to value people and ultimately to point back to Christ.

I think this is one reason I’ve been so intrigued by the rental economy of late — that is this prevailing notion that in 20 or 50 years we won’t own cars or boats or bikes anymore.

Instead we will rent them for a monthly or yearly fee. That’s oddly a Biblical concept (albeit tangentially) and one I’m excited about.